Look, buddy, I don't care what the definition of instinct is. But if YOU are going to give me a definition, then YOU should make sure that you use it properly. If we apply your definition literally, neither humans nor animals have instincts, and that's something I should NOT have to point out. According to your definition, and seeing how literally you apply it, instincts do not fucking exist.TheAmazingFlygon said:Like I mentioned, these criteria were agreed upon by experts. If you wish to modify these laws, then go ahead. Until you do so, or other criteria pops up/gets modify I think it's fair to say that we should use these.
It's not about using a definition agreed upon by experts or not. It's about using this definition competently. All through this thread, you have used your definition to deny that humans have any instincts, while simultaneously hand waving its application to animals (namely, that the vast majority of animal behavior does not fit the criteria either, and that many of them would indeed be devoid of any instinct). That is, you have applied this definition selectively and incompetently.
And you have not provided a shred of evidence to that claim. I think you might be confused about what the null hypothesis is here. The null hypothesis isn't that our "type of happiness" is different - it is that our "type of happiness" is the same. YOU need to provide evidence if you want to say otherwise.TheAmazingFlygon said:I mentioned that the ''type of happiness'' they can achieve is different than the one the humans can achieve.
The hypothesis that we are somehow special has given us such brilliant theories as the Earth being at the center of the universe and creationism. For a long time, we assumed that animals could not make use of tools (oh, look at that, they can!), had no capacity for language whatsoever (and then we've taught chimps and parrots to make some limited use of sign/spoken language), did not suffer, had no emotions, and all that jazz.
We certainly are more proficient, or at the very least have the benefit of an advanced culture, but animals are much closer to us than we imagine.
So do you understand now how grossly mistaken we could be about animal instincts? Because that's the point I'm trying to make and that you seem to have glossed over. If we observe that even our strongest predispositions are not instincts, it's reasonable to assume that animal behavior is not instinctive either. After all, we all arised from natural processes. Why the fuck would you set different expectations for them?TheAmazingFlygon said:They make experiments on us and ALL test subject chew the food they were given, then, yes, it might look like instinct, but it still wouldn't be. Before, we all taught demons caused illnesses and there were ''scientific'' data proving it, still doesn't mean it was correct.
How about applying your freaking definition of "instinct" for a change? The behavior I have described obviously fails to meet criteria a) and e) and probably also fails to meet b), c) and f). So it's not an instinct. As for "survival instinct", many behaviors that you would say are done for survival stop occurring when animals are stressed out or depressed, which certainly has been observed to happen. So yet again according to your own definition, animals do not have a survival "instinct".TheAmazingFlygon said:Their instinct maybe to bury the food for survival later on? Another survival instinct, perhaps? All animals are different and therefore express their instincts differently. Yes and that effort is in a desire to survive possibly?
If you are going to annoy us with some definition of instinct that experts have agreed upon, for the love of all that is holy, use it, and use it properly. Don't make me waste my time doing your homework.